A path is made by repeated actions. This blog is my journey down the path with my lord and savior, Jesus! @wmhke on Twitter
Monday, June 30, 2014
Prayer
Saturday, June 28, 2014
Love is at its best when things are at their worst.
Friday, June 27, 2014
Man up
We've taken it and put it in the place of God
And we worship it and so it comes out in all kinds of profane ways
And so we blame the women for what they're wearing
And we blame the media for what they're producing
But we never blame ourselves
For how we've twisted God's gift to glorify us
Manning up is not just managing your sexual temptations / It's not just managing your sin that's not what it means to be a man / Because you can try harder and you can do better / And you can hang on longer that's not manning up / Manning up is our ability to lay down all of our effort / And all of our trying and all of our strength and say I trust in Jesus / I trust in his perfection I trust in his power I trust in his ressurection / Because he's the only one that can get me through this / And he's the only one that can make me free
Monday, June 23, 2014
Love ran red
Love is a variety of different feelings, states, and attitudes that ranges from interpersonal affection ("I love my mother") to pleasure ("I loved that meal"). It can refer to an emotion of a strong attraction and personalattachment.[1] It can also be a virtuerepresenting human kindness,compassion, and affection—"the unselfish loyal and benevolent concern for the good of another".[2] It may also describe compassionate and affectionate actions towards other humans, one's self or animals.[3]
Ancient Greeks identified four forms of love: kinship or familiarity (in Greek,storge), friendship (philia), sexual and/orromantic desire (eros), and self-emptying or divine love (agape).[4][5]Modern authors have distinguished further varieties of romantic love.[6] Non-Western traditions have also distinguished variants or symbioses of these states.[7] This diversity of uses and meanings combined with the complexity of the feelings involved makes love unusually difficult to consistently define, compared to other emotional states.
Love in its various forms acts as a major facilitator of interpersonal relationshipsand, owing to its central psychological importance, is one of the most common themes in the creative arts.[8]
Love may be understood as a function to keep human beings together against menaces and to facilitate the continuation of the species.[9]
While by definition love could be portrayed several ways god displayed his love for us as follows:
In Christian theology, kenosis (from the Greek word for emptinessκένωσις, kénōsis) is the 'self-emptying' of one's own will and becoming entirely receptive to God's divine will.
The word ἐκένωσεν (ekénōsen) is used in Philippians 2:7, "[Jesus] made himself nothing ..."[Phil. 2:7] (NIV) or "...[he] emptied himself..."[Phil. 2:7](NRSV), using the verb form κενόω (kenóō) "to empty". See also Strong's G2758.
In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! (Philippians 2:5-8 NIV)
How often do we live "self emptying". Are we picking up our cross daily emptying ourselves of our desires for his? I am in debt to Christ for bleeding the ground red on cavalry while I wasn't worthy of it. I am in debt. His love is more vast and overwhelming than I have words to describe it. I am in debt, forever may I pickup my cross and follow him. As my brother in Christ Kerry says...deo volente
Friday, June 20, 2014
Come all who are weary
Isaiah 9:1-4
Hope in the Messiah
will see a great light.
For those who live in a land of deep darkness,[c]
a light will shine.
3 You will enlarge the nation of Israel,
and its people will rejoice.
They will rejoice before you
as people rejoice at the harvest
and like warriors dividing the plunder.
4 For you will break the yoke of their slavery
and lift the heavy burden from their shoulders.
You will break the oppressor’s rod,
just as you did when you destroyed the army of Midian.
Matthew 11:25-30
Jesus’ Prayer of Thanksgiving
28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.”
Even though the world is just as dark as it was in the time of Isaiah 9 there is good news! we don't have to carry this burden around.
2 Corinthians 1:3
New Living Translation (NLT)
God Offers Comfort to All
3 All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort.
Hebrews 4:14-16
New Living Translation (NLT)
Christ Is Our High Priest
14 So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.
His grace is always enough! No matter the baggage...no matter the burden we carry...Give your baggage to the one who can carry it for you!
Wednesday, June 18, 2014
Prayer
Fire Seekers: Joining Jesus in Prayer |
Soon after Missionary Amy Carmichael arrived in India, she was distressed because orphan girls were given to Hindu temples to be used as prostitutes. Her heart ached for those girls, so she started an orphanage hoping to rescue them. The Hindu priests resented her intrusion into their affairs, and soon British businessmen complained to the missionaries that they must stop Amy. When the unsympathetic missionaries told her to quit, Amy went to the priest herself. He was not about to hand the girls over to her. She went home thinking she would have to forget helping these young prostitutes. Surely it was not to be her burden. But then it seemed she saw Jesus kneeling alone as He knelt long ago weeping under the olive trees. Would Amy Carmichael share His burden and weep with Jesus?" The only thing that one who cared could do," she wrote, "was to go softly and kneel down beside Him, so that He would not be alone in His sorrow over the little children." God eventually used Amy to rescue hundreds of girl prostitutes from the temples. A heart God can burden is His priceless gift to us. To receive this gift we put priority on personal communion with Jesus. He longs to share with us what is on His heart. Even now Jesus "always lives to intercede" (Heb. 7:25). Perhaps nothing pleases Christ more than for us to share His passion for others so deeply that we are moved to tears. Let's regularly ask God to burden our hearts for revival and then indicate our sincere desire for a burden by praying earnestly daily. Jesus will see we are in earnest and reward us with a deepened prayer burden. "Oh, my dear children! I feel as if I'm going through labor pains for you again, and they will continue until Christ is fully developed in your lives." (Galatians 4:19NLT). |
Tuesday, June 17, 2014
Follow first, see second
Reflecting God - Follow First, See Second |
Posted: 17 Jun 2014 12:00 AM PDT John 1:35-51 “You don’t have to believe me,” a salesman proclaims. “There’s a money back guarantee! Absolutely no risk to you!” Lots of spray-on hair, food dehydrators, and wearable blankets have been sold under those promises. People are like that. We like to see some proof before we make a commitment. Perhaps that is why being fully devoted to Christ provides such a challenge forsome. Maybe it was a stretch for John the Baptist’s two disciples, when they asked Jesus where He was staying, because He didn’t directly answer their question. Instead, He invites them to follow. “‘Come,’ he replied, ‘and you will see.’” (John 1:39a). The order of the two verbs—come then see—is repeated later when skeptical Nathanael inquires about Jesus’ credentials. “‘Come and see,’ said Philip” (John 1:46b). In Christ, it’s follow first, see second. Often, when I have asked the Lord a question, I have sensed in His response not information but an invitation. In those instances, like John’s two disciples, I didn’t just simply see where Jesus was but who He is. Author: Brian Charette |
Saturday, June 14, 2014
Chair folding
Sunday, June 1, 2014
A faithful watchman
(The following is a devotional from May 31st titled reflecting god)
After seven days the LORD spoke his word to me. He said, “Son of man, I have made you a watchman over the people of Israel. Listen to what I say, and warn them for me. Suppose I tell you that wicked people will surely die, but you don’t warn them or speak out so that they can change their wicked ways in order to save their lives. Then these wicked people will die because of their sin, but I will hold you responsible for their deaths. But suppose you warn the wicked people, and they don’t turn from their wicked ways. Then they will die because of their sin, but you will save yourself. If righteous people turn from living the right way and do wrong, I will make them stumble, and they will die. If you don’t warn them, they will die because of their sin, and the right things they did will not be remembered. I will hold you responsible for their deaths. But if you warn righteous people not to sin, and they don’t sin, they will certainly live because they listened to the warning. You will save yourself.” (Ezekiel 3:16-21 GW)
The watchman was a key and comforting figure in ancient cities. Typically the Jews divided the night into three “watches” of approximately four hours each. The watchman was to stay alert while the city slept. It was his job to watch out for any danger that might threaten the life or property of the residents: thieves, fire, an approaching army, whatever. If a danger was discovered the watchman was to raise the alarm. If a watchman neglected his duty by sleeping on his watch or, even worse, by taking a bribe to “look the other way,” his own life could be forfeit for his betrayal of trust. Being a watchman was a serious responsibility.
It is no less true for the one who speaks for God. If God gave Ezekiel a warning for the people, he must speak out “or be held accountable for their blood” (3:18). If they ignore God’s messenger, then the judgment falls on them but not His faithful servant.
Ezekiel was God’s servant whether in silence or speaking.
Faithfulness was the key. It still is.